Based on the two formulations Masao Abe proposed in his essay “Kenotic God and Dynamic Sunyata” that “The Son of God is not the Son of God” and “The Self is not self,” and the statement of Qingyuan Weixin, the Chinese Chan Master in the Tang dynasty, that “mountains are not mountains and waters are not waters,” this essay attempts to connect Abe’s formulations and Christology from a perspective of dynamic sunyata in Chan Buddhism by explaining and adding Abe’s viewpoints.
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